Like the tale of Tevye the milkman, the story has taken on a legend of its own.
When producers were looking for a man to helm the film version of Fiddler on the Roofthey approached director Norman Jewison. Who else to direct it but a man whose name sounds like “Jewish son?”
Jewison, who died Saturday at 97, often recalled how he told producers, “what if I told you I’m a goy?”
There was disbelief in the room. Norman Jewison a goy? He was, but that didn’t stop him from making one of the most beloved Jewish films of all time.
Jewison, as related in his memoir This Terrible Business Has Been Good to Meand in documentaries like Fiddler: Miracle of Miracles and Fiddler’s Journey to the Big Screenwas raised Protestant in Toronto. He nonetheless felt a kinship with the Jewish people.
Indeed, his filmography, which includes the Academy Award-winning In the Heat of the Night (1967), an unsparing look at American racism, tracked with his lifelong concern for civil rights.
Jewison often said that he related strongly to Tevye, who, as written by Jerry Bock, Sheldon Harnick and Joseph Stein, was designed to have universal appeal. But it wasn’t just a superficial relationship. Making the film, Jewison did a deep dive into Jewish culture and, in eschewing the casting of Tevye’s originator, Zero Mostel, opting instead for the Israeli Chaim Topel, redefined the part for a new generation.
“It’s about the breaking down of traditions he wants to follow — all religions come with traditions,” Jewison said of Tevye in an interview with the American Film Institute. “Shintoism, Hindu, Muslim, Christianity — all religions, all forms of traditions go through changes, constantly.”
That common theme made it possible for Jewison, who next directed a musical closer to his own faith, Jesus Christ Superstarto make Fiddler a hit. But it was his sensitivity, his iconic shots, and even his uncredited voiceover as a rabbi, that helped make it a classic.